inspiration; justice, of moral ; love, of affections! ; holiness, self reliant integrity, of religions inspiration.
All the world of matter is subject to law—constant modes of operation of the forces thereof, which of necessity are always kept. So there are modes of operation for the human spirit, whereto obedience is partly of free will; for while matter is wholly bound, man is partially free. When we act in obedience to these ideal laws, then God works with them, through them, in them ; we are inspired by him. So inspiration is not a transient fact, exceptional in the history of mankind, and depending on the arbitrary caprice of an imperfect Deity, but constant, instantial, and resulting from the laws which the Infinite God enacts in the constitution of man; its quality ever the same, its degree varying only with the original genius of each person, and the faithful use thereof. We grow and live thereon as the tree grows by the vegetative power residing in itself, and in the earth, the water, the air, and sun. Miraculous inspiration exists only as a dream, or a cheat; a fancy of the self-deceived, or a pretence of the deceivers. Normal inspiration is not limited to theological or religious men, but is the common heritage of all. The housewife in her kitchen, the smith in his shop, the philosopher, poet, statesman, trader, all may alike communicate with God, and receive liberal supply. Inspiration of this sort belongs to the nature of man's spirit, which depends on Infinite God as the flesh on finite matter; one may have much, another little, and the use and form thereof will be most exceedingly unlike—as vegetation differs in the forest, field, and garden, but all comes from the same elemental air and water, earth and sun. It is not limited to one age, but is diffused to all, its amount continually increasing with the higher forms of human life.
How much this differs from the theological idea of inspiration—miraculous, unnatural, and often "revealing" things absurd and monstrous!
Of the philosophic idea of salvation. To realize the ideal of human nature, that is, salvation ; to develope the body into its natural strength, health, and beauty; to educate the spirit, all its faculties at normal work, harmoniously acting together, all men attaining their natural
