of matter and of man. These we first feel by our instinctive emotions, and next know by the calculation of reflective thought, and at last practise by the will, making the ideal of emotion and of thought the actual of practice in daily life. The whole great field of morals belongs to the jurisdiction of the teacher of religion.
1. He must show the practical relation of man to the world of matter, the basis of all our endeavours. Here he must set forth the duty of industry, of thrift, of temperance—the normal use of what Nature affords, or industry and thrift provides. He is to learn the natural rule of conduct by studying the constitution of matter, the constitution of man, and then apply this law of God to human life. He can show what use man should make of his mastery over the material world, the function of property, the product of industry, in the development of the individual and the race, and explain the services which vassal matter may render to imperial man. He is to point out the conditions on which we depend for health, strength, long life, and beauty—all the perfections of the body—the way to live so as to keep a sound spirit in sound flesh—handsome and strong. These things belong to what may be called the material basis of morals.
2. He must also teach the true human morals, the rule of conduct which should govern man in regulating his own personal affairs, and in his dealings with mankind. Here, too, from the constitution of human nature he is to unfold the rule of conduct, the eternal right, and make the application thereof to all the forms of collective and of individual human life.
Here come the great morals which we call politics—the relation of state with state, and of the government with the people. This comes directly under the cognizance of the teacher of religion, especially in this country, where all the people are the government, and where such an intense interest is felt in political affairs, and so many take an active part in the practical business of making and administering the laws. If politicians commonly aim to provide for their own party, or at best only for their own nation, he must consult for the eternal right, which is the joint good of all the people, yea, of mankind also. They derive their rule of conduct from the expediency of to-day,
