live oh. Tell me not that scoffers and critics shall take away man's faith in endless life: it has stood a harder test than can ever come again.
II. The next argument is drawn from the nature of man.
1. All men desire to be immortal* This desire is instinctive, natural, universal. In God's world such a desire implies the satisfaction thereof equally natural and universal. It cannot be that God has given man this universal desire of immortality, this belief in it, and yet made it all a mockery. Man loves truth; tells it; rests only in it; how much more God who is the trueness of truth. Bodily senses imply their objects—the eye light, the ear sound; the touch, the taste, the smell, things relative thereto. Spiritual senses likewise foretell their object,—are silent prophecies of endless life. The love of justice, beauty, truth, of man and God, points to realities unseen as yet. We are ever hungering after noblest things, and what I we feed on makes us hunger more. The senses are satisfied, but the soul never.
2. Then, too, while this composite body unavoidably decays, this simple soul which is my life decays not, Reason, the affections, all the powers that make the man decay not. True, the organs by which they act become impaired. But there is no cause for thinking that love, conscience, reason, will ever become weaker in man; but cause for thinking that all these continually become more strong. Was the mind of Newton gone when his frame, long over-tasked, refused its wonted work?
3. Here on earth, everything in its place and time matures. The acorn and the chestnut, things natural to this climate, ripen every year. A longer season would make them no better nor bigger. It is so with our body—that, under proper conditions, becomes mature. It is so with all the things of earth. But man is not fully grown as the acorn and the chestnut; never gets mature. Take the best man and the greatest—all his faculties are not developed, fully grown and matured. He is not complete in the qualities of a man; nay, often half his qualities lie all unused. Shall we conclude these are never to obtain I development and do their "work? The analogy of nature tells us that man, the new-born plant, is but removed by
