But then comes the other question, What is the best use to be made of the day; the use most conducive to the highest interests of mankind? Will it be most profitable to "give up the Sunday," to use it as the Catholics do, as the Puritans did, or to adopt some other method? To answer these questions fairly, let us look and see the effects of the present notions about the Sunday, and the stricter mode of observing it here in New England. The experience of two hundred years is worth looking at. Let us look at the good effects first.
The good and evil of any age are commonly bound so closely together, that in plucking up the tares, there is danger lest the wheat also be uprooted, at least trodden down. In America, especially in New England, everything is intense, with of course a tendency to extravagance, to fanaticism. Look at some of the most obvious signs of that intensity. No conservatism in the world is so bigoted as American conservatism; no democracy so intense. Nowhere else can you find such thorough-going defenders of the existing state of things, social, ecclesiastical, civil; such defenders of drunkenness, ignorance, superstition, slavery, and war: nowhere such radical enemies to the existing state of things; such foes of drunkenness, ignorance, superstition, slavery, and war. No "Revivals of religion" are like the American; none of old were like these. See how the American soldiers fight; how the American men will work. Puritanism was intense enough in England; in the New World it was yet more so. Our fathers where intense Calvinists; more Calvinistic than Calvin—they became Hopkinsian. They hated the Pope; kings and bishops were their aversion. They feared God. Did they love Him—love Him as much P They had an intense religious activity, but they had another intensity. It is better that we should say it, rather than men who do not honour them. That intensity of action, when turned towards material things, or, as they called them, "carnal things," needed some powerful check. It was found in their bigotry and superstition. In such an age as theirs, when the Reformation broke down all the ordinary restraints of society, and rent asunder the golden ties which bound man to the past; when the Anglican church ended in fire, and the English monarchy in blood; when men full
