tians of the Puritanic stock, with a philosophy that transcends sensationalism, should prove false to the only principle which at once justifies the conduct of Jesus, of Luther, and the Puritans themselves. For certainly if obedience to the established law be the highest virtue, then the Patriots and Pilgrims of New England, the Reformers of the Church, the glorious company of the Apostles, the goodly fellowship of the Prophets, and the noble army of martyrs,—nay, Jesus himself,—were only criminals and traitors. To appreciate this denial of the first principle of all religion, it would be necessary to go deep into the theology of Christendom, and touch the fatal error of all the three parties just referred to. For that there is now no time.
One of the consequences of this atheistic denial of the natural foundation of human laws is, the preponderance of parties. An opinion before it becomes a law, while it is yet a tendency, becomes organized into a faction, or party. Members of the party feel the same loyalty thereto which narrow patriots feel for their nation, or bigots for their sect; they give up their mind and conscience to their party. So fidelity to their party, right or wrong, is deemed a great political virtue; the individual member is bound by the party opinion. Thus is the private conscience still further debauched by the second act in this atheistic popular tragedy.
Thus both national and party politics are taken out of the jurisdiction of morals, declared not amenable to conscience: in other words, are left to the control of political Jesuits. An American may read the natural result of such principles in the downfall of the Grecian and Italian Republics, or wait to behold it in his own land.
IV. Of the dangers from the Institution of Slavery which rests on this False Idea.
Slavery is the child of Violence and Atheism. Brute material force is its father: the atheistic idea that there is no law of God above the passions of men — that is the mother of it. I have lately spoken so long, so often, and with such publicity, both of speech and print, respecting the extent of Slavery in America, and its constant advance since 1788, that I shall pass over all that theme, and speak
