himself to whom he had chosen to communicate them. This last step was sufficient to determine me. I resolved to break with Diderot forever, and this without further deliberation, except on the manner of doing it; for I had perceived secret ruptures turned to my prejudice, because they left the mask of friendship in possession of my most cruel enemies.
The rules of good breeding, established in the world on this head, seem to have been dictated by a spirit of treachery and falsehood. To appear the friend of a man when in reality we are no longer so, is to reserve to ourselves the means of doing him an injury by surprising honest men into an error. I recollected that when the illustrious Montesquieu broke with Father de Tournemine, he immediately said to everybody: "Listen neither to Father Tournemine nor myself, when we speak of each other, for we are no longer friends." This open and generous proceeding was universally applauded. I resolved to follow the example with Diderot; but what method was I to take to publish the rupture authentically from my retreat, and yet without scandal? I concluded on inserting in the form of a note, in my work, a passage from the book of Ecclesiasticus, which declared the rupture and even the subject of it, in terms sufficiently clear to such as were acquainted with the previous circumstances, but could signify nothing to the rest of the world. I determined not to speak in my work of the friend whom I renounced, except with the honor always due to extinguished friendship. The whole may be seen in the work itself.
There is nothing in this world but time and misfortune, and every act of courage seems to be a crime in adversity. For that which has been admired in Montesquieu, I received only blame and reproach. As soon as my work was printed, and I had copies of it, I sent one to Saint Lambert, who, the evening before, had written to me in his own name and that of Madam d' Houdetot, a note expressive of the most tender friendship.
The following is the letter he wrote to me when he returned the copy I had sent him.
- EAUBONNE, 10th October, 1758.
"Indeed, sir, I cannot accept the present you have just made me. In that part of your preface where, relative to Diderot, you quote a passage from Ecclesiastes (he mistakes, it is from Ecclesiasticus) the book dropped from my h
