re. From Geneva, Berne, and perhaps from Versailles, the effervescence quickly passed to Neuchatel, and especially to Val de Travers, where, before even the ministers had taken any apparent Steps, an attempt was secretly made to stir up the people, I ought, I dare assert, to have been beloved by the people of that country in which I have lived, giving alms in abundance, not leaving about me an indigent person without assistance, never refusing to do any service in my power, and which was consistent with justice, making myself perhaps too familiar with everybody, and avoiding, as far as it was possible for me to do it, all distinction which might excite the least jealousy. This, however, did not prevent the populace, secretly stirred up against me, by I know not whom, from being by degrees irritated against me, even to fury, nor from publicly insulting me, not only in the country and upon the road, but in the street. Those to whom I had rendered the greatest services became most irritated against me, and even people who still continued to receive my benefactions, not daring to appear, excited others, and seemed to wish thus to be revenged of me for their humiliation, by the obligations they were under for the favors I had conferred upon them. Montmollin seemed to pay no attention to what was passing, and did not yet come forward. But as the time of communion approached, he came to advise me not to present myself at the holy table, assuring me, however, he was not my enemy, and that he would leave me undisturbed. I found this compliment whimsical enough; it brought to my recollection the letter from Madam de Boufflers, and I could not conceive to whom it could be a matter of such importance whether I communicated or not. Considering this condescension on my part as an act of cowardice, and moreover, being unwilling to give to the people a new pretext under which they might charge me with impiety, I refused the request of the minister, and he went away dissatisfied, giving me to understand I should repent of my obstinacy.
He could not of his own authority forbid me the communion: that of the Consistory, by which I had been admitted to it, was necessary, and as long as there was no objection from that body I might present myself without the fear of being refused. Montmollin procured from the Classe (the ministers) a commission to summon me to the Consistory, there to give an account of the articles of my faith, and to excommunicate
