over the horizon of the lake, bounded by banks and mountains, delightful to the view. I know no homage more worthy of the divinity than the silent admiration excited by the contemplation of his works, and which is not externally expressed. I can easily comprehend the reason why the inhabitants of great cities, who see nothing but walls, and streets, have but little faith; but not whence it happens that people in the country, and especially such as live in solitude, can possibly be without it. How comes it to pass that these do not a hundred times a day elevate their minds in ecstasy to the Author of the wonders which strike their senses. For my part, it is especially at rising, wearied by a want of sleep, that long habit inclines me to this elevation which imposes not the fatigue of thinking. But to this effect my eyes must be struck with the ravishing beauties of nature. In my chamber I pray less frequently, and not so fervently; but at the view of a fine landscape I feel myself moved, but by what I am unable to tell. I have somewhere read of a wise bishop who in a visit to his diocese found an old woman whose only prayer consisted in the single interjection "Oh!"--"Good mother," said he to her, "continue to pray in this manner; your prayer is better than ours." This better prayer is mine also.
After breakfast, I hastened, with a frown on my brow, to write a few pitiful letters, longing ardently for the moment after which I should have no more to write. I busied myself for a few minutes about my books and papers, to unpack and arrange them, rather than to read what they contained; and this arrangement, which to me became the work of Penelope, gave me the pleasure of musing for a while. I then grew weary, and quitted my books to spend the three or four hours which remained to me of the morning in the study of botany, and especially of the system of Linnaeus, of which I became so passionately fond, that, after having felt how useless my attachment to it was, I yet could not entirely shake it off. This great observer is, in my opinion, the only one who, with Ludwig, has hitherto considered botany as a naturalist, and a philosopher; but he has too much studied it in herbals and gardens, and not sufficiently in nature herself. For my part, whose garden was always the whole island, the moment I wanted to make or verify an observation, I ran into the woods or meadows with my book under my arm, and there laid
