general's office, I fell into a worse state than ever, and remained five or six weeks in my bed in the most melancholy state imaginable. Madam Dupin sent me the celebrated Morand who, notwithstanding his address and the delicacy of his touch, made me suffer the greatest torments. He advised me to have recourse to Daran, who, in fact gave me some relief: but Morand, when he gave Madam Dupin an account of the state I was in, declared to her I should not be alive in six months. This afterwards came to my ear, and made me reflect seriously on my situation and the folly of sacrificing the repose of the few days I had to live to the slavery of an employment for which I felt nothing but disgust. Besides, how was it possible to reconcile the severe principles I had just adopted to a situation with which they had so little relation? Should not I, the cash-keeper of a receiver-general of finances, have preached poverty and disinterestedness with a very ill grace? These ideas fermented so powerfully in my mind with the fever, and were so strongly impressed, that from that time nothing could remove them; and, during my convalescence, I confirmed myself with the greatest coolness in the resolutions I had taken during my delirium. I forever abandoned all projects of fortune and advancement, resolved to pass in independence and poverty the little time I had to exist. I made every effort of which my mind was capable to break the fetters of prejudice, and courageously to do everything that was right without giving myself the least concern about the judgment of others. The obstacles I had to combat, and the efforts I made to triumph over them, are inconceivable. I succeeded as much as it was possible I should, and to a greater degree than I myself had hoped for. Had I at the same time shaken off the yoke of friendship as well as that of prejudice, my design would have been accomplished, perhaps the greatest, at least the most useful one to virtue, that mortal ever conceived; but whilst I despised the foolish judgments of the vulgar tribe called great and wise, I suffered myself to be influenced and led by persons who called themselves my friends. These, hurt at seeing me walk alone in a new path, while I seemed to take measures for my happiness, used all their endeavors to render me ridiculous, and that they might afterwards defame me, first strove to make me contemptible. It was less my literary fame than my personal reformation, of which I here state the period, that drew
