"Pun away; but even accepting your analogical pun, what does it amount to? Was the caterpillar one creature, and is the butterfly another? The butterfly is the caterpillar in a gaudy cloak; stripped of which, there lies the impostor's long spindle of a body, pretty much worm-shaped as before."
"You reject the analogy. To the facts then. You deny that a youth of one character can be transformed into a man of an opposite character. Now then—yes, I have it. There's the founder of La Trappe, and Ignatius Loyola; in boyhood, and someway into manhood, both devil-may-care bloods, and yet, in the end, the wonders of the world for anchoritish self-command. These two examples, by-the-way, we cite to such patrons as would hastily return rakish young waiters upon us. 'Madam, or sir—patience; patience,' we say; 'good madam, or sir, would you discharge forth your cask of good wine, because, while working, it riles more or less? Then discharge not forth this young waiter; the good in him is working.' 'But he is a sad rake.' 'Therein is his promise; the rake being crude material for the saint.' "
"Ah, you are a talking man—what I call a wordy man. You talk, talk."
"And with submission, sir, what is the greatest judge, bishop or prophet, but a talking man? He talks, talks. It is the peculiar vocation of a teacher to talk. What's wisdom itself but table-talk? The best wisdom in this world, and the last spoken by its teacher, did it not literally and truly come in the form of table-talk?"
