March to Mexico
rich casket with one hand, which he was unable to defend with the other. Yet the author of this pusillanimous policy, the unhappy victim of superstition, was a monarch renowned among the Indian nations for his intrepidity and enterprise,—the terror of Anahuac!
Cortés, while he urged his own sovereign's commands as a reason for disregarding the wishes of Montezuma, uttered expressions of the most profound respect for the Aztec prince, and declared that if he had not the means of requiting his munificence, as he could wish, at present, he trusted to repay him, at some future day, with good works!
The Mexican ambassadors were not much gratified with finding the war at an end, and a reconciliation established between their mortal enemies and the Spaniards. The mutual disgust of the two parties with each other was too strong to be repressed even in the presence of the general, who saw with satisfaction the evidences of a jealousy, which, undermining the strength of the Indian emperor, was to prove the surest source of his own success.1
Two of the Aztec mission returned to Mexico, to acquaint their sovereign with the state of affairs in the Spanish camp. The others remained with the army, Cortés being willing that they should be personal spectators of the deference shown him by the Tlascalans. Still he did not hasten his departure for their capital. Not that he placed reliance on the injurious intimations of the Mexicans respecting their good faith. Yet he was willing to put this to some longer trial, and, at the same time, to re-establish his own health more thoroughly, before his visit. Meanwhile, messengers daily arrived from the city, pressing his journey, and were finally followed by some of the aged rulers of the republic, attended by a numerous retinue, impatient of his long delay. They brought with them a body of five hundred tamanes, or men of burden, to drag his cannon, and relieve his own forces from this fatiguing part of their duty. It was impossible to defer his departure longer; and after mass, and a solemn thanksgiving to the great Being who had crowned their arms with triumph, the Spaniards bade adieu to the quarters which they had occupied for nearly three weeks on the hill of Tzompach. The strong tower, or teocalli, which commanded it, was called, in commemoration of their residence, "The Tower of Victory"; and the few stones which still survive of its ruins, point out to the eye of the traveller a spot ever memorable in history for the courage and constancy of the early Conquerors.2
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