Conquest of Mexico
well as he could the doctrines of the Faith; and, exhibiting the image of the Virgin with the infant Redeemer, told them that there was the God, in whose worship alone they would find salvation, while that of their own false idols would sink them in eternal perdition.
It is unnecessary to burden the reader with a recapitulation of his homily, which contained, probably, dogmas quite as incomprehensible to the untutored Indian as any to be found in his own rude mythology. But, though it failed to convince his audience, they listened with a deferential awe. When he had finished, they replied, they had no doubt that the God of the Christians must be a good and a great God, and as such they were willing to give him a place among the divinities of Tlascala. The polytheistic system of the Indians, like that of the ancient Greeks, was of that accommodating kind which could admit within its elastic folds the deities of any other religion, without violence to itself. But every nation, they continued, must have its own appropriate and tutelary deities. Nor could they, in their old age, abjure the service of those who had watched over them from youth. It would bring down the vengeance of their gods, and of their own nation, who were as warmly attached to their religion as their liberties, and would defend both with the last drop of their blood!
It was clearly inexpedient to press the matter further, at present. But the zeal of Cortés, as usual, waxing warm by opposition, had now mounted too high for him to calculate obstacles; nor would he have shrunk, probably, from the crown of martyrdom in so good a cause. But fortunately, at least for the success of his temporal cause, this crown was not reserved for him.
The good monk, his ghostly adviser, seeing the course things were likely to take, with better judgment interposed to prevent it. He had no desire, he said, to see the same scenes acted over again as at Cempoalla. He had no relish for forced conversions. They could hardly be lasting. The growth of an hour might well die with the hour. Of what use was it to overturn the altar, if the idol remained enthroned in the heart? or to destroy the idol itself, if it were only to make room for another? Better to wait patiently the effect of time and teaching to soften the heart and open the understanding, without which there could be no assurance of a sound and permanent conviction. These rational views were enforced by the remonstrances of Alvarado, Velasquez de Leon, and
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