Residence in to Mexico
to victory since they were a nation, and who send the seed-time and harvest in their seasons. Had I thought you would have offered them this outrage, I would not have admitted you into their presence!"
Cortés, after some expressions of concern at having wounded the feelings of the emperor, took his leave. Montezuma remained, saying, that he must expiate, if possible, the crime of exposing the shrines of the divinities to such profanation by the strangers.1
On descending to the court, the Spaniards took a leisurely survey of the other edifices in the inclosure. The area was protected by a smooth stone pavement, so polished, indeed, that it was with difficulty the horses could keep their legs. There were several other teocallis, built generally on the model of the great one, though of much inferior size, dedicated to the different Aztec deities. On their summits were the altars crowned with perpetual flames, which, with those on the numerous temples in other quarters of the capital, shed a brilliant illumination over its streets, through the long nights.
Among the teocallis in the inclosure was one consecrated to Quetzalcoatl, circular in its form, and having an entrance in imitation of a dragon's mouth, bristling with sharp fangs and dropping with blood. As the Spaniards cast a furtive glance into the throat of this horrible monster, they saw collected there implements of sacrifice and other abominations of fearful import. Their bold hearts shuddered at the spectacle, and they designated the place not inaptly as the "Hell."
One other structure may be noticed as characteristic of the brutish nature of their religion. This was a pyramidal mound or tumulus, having a complicated framework of timber on its broad summit. On this was strung an immense number of human skulls, which belonged to the victims, mostly prisoners of war, who had perished on the accursed stone of sacrifice. One of the soldiers had the patience to count the number of these ghastly trophies, and reported it to be one hundred and thirty-six thousand! Belief might well be staggered, hid not the Old World present a worthy counterpart in the pyramidal Golgothas which commemorated the triumphs of Tamerlane.2
There were long ranges of buildings in the inclosure, appropriated as the residence of the priests and others engaged in the offices of religion. The whole number of them was said to amount to several thousand. Here were, also, the principal seminaries for the instruction of youth of both sexes, drawn chiefly from the higher and wealthier classes. The girls were taught by elderly women, who
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