Residence in to Mexico
tinguished in his prosperous days, deserted him in his fallen fortunes. His character in captivity seems to have undergone something of that change which takes place in the wild animals of the forest, when caged within the walls of the menagerie.
The Indian monarch knew the name of every man in the army, and was careful to discriminate his proper rank. For some he showed a strong partiality. He obtained from the general a favourite page, named Orteguilla, who, being in constant attendance on his person, soon learned enough of the Mexican language to be of use to his countrymen. Montezuma took great pleasure, also, in the society of Velasquez de Leon, the captain of his guard, and Pedro de Alvarado, Tonatiuh, or "the Sun," as he was called by the Aztecs, from his yellow hair and sunny countenance. The sunshine, as events afterwards showed, could sometimes be the prelude to a terrible tempest.
Notwithstanding the care taken to cheat him of the tedium of captivity, the royal prisoner cast a wistful glance now and then beyond the walls of his residence to the ancient haunts of business or pleasure. He intimated a desire to offer up his devotions at the great temple, where he was once so constant in his worship. The suggestion startled Cortés. It was too reasonable, however, for him to object to it, without wholly discarding the appearances which he was desirous to maintain. But he secured Montezuma's return by sending an escort with him of a hundred and fifty soldiers under the same resolute cavaliers who had aided in his seizure. He told him also, that, in case of any attempt to escape, his life would instantly pay the forfeit. Thus guarded, the Indian prince visited the teocalli, where he was received with the usual state, and, after performing his devotions, he returned again to his quarters.1
It may well be believed that the Spaniards did not neglect the opportunity afforded by his residence with them of instilling into hin some notions of the Christian doctrine. Fathers Diaz and Olmedo exhausted all their battery of logic and persuasion to shake his faith in his idols, but in vain. He, indeed, paid a most edifying attention, which gave promise of better things. But the conferences always closed with the declaration, that "the God of the Christians is good, but the gods of his own country were the true gods for him."2 It is said, however, they extorted a promise from him that he would take part in no more human sacrifices. Yet such sacrifices
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