Aztec Civilisation
others. The power of the poet, indeed, may be felt in a similar way in a much riper period of society. To say nothing of the Divina Commedia, who is there that rises from the perusal of Paradise Lost without feeling his own conceptions of the angelic hierarchy quickened by those of the inspired artist, and a new and sensible form, as it were, given to images which had before floated dim and undefined before him?
The last-mentioned period is succeeded by that of philosophy; which, disclaiming alike the legends of the primitive age, and the poetical embellishments of the succeeding one, seeks to shelter itself from the charge of impiety by giving an allegorical interpretation to the popular mythology, and thus to reconcile the latter with the genuine deductions of science.
The Mexican religion had emerged from the first of the periods we have been considering, and, although little affected by poetical influences, had received a peculiar complexion from the priests, who had digested as thorough and burdensome a ceremonial as ever existed in any nation. They had, moreover, thrown the veil of allegory over early tradition, and invested their deities with attributes, savouring much more of the grotesque conceptions of the eastern nations in the Old World than of the lighter fictions of Greek mythology, in which the features of humanity, however exaggerated, were never wholly abandoned.1
In contemplating the religious system of the Aztecs, one is struck with its apparent incongruity, as if some portion of it had emanated from a comparatively refined people, open to gentle influences, while the rest breathes a spirit of unmitigated ferocity. It naturally suggests the idea of two distinct sources, and authorises the belief that the Aztecs had inherited from their predecessors a milder faith, on which was afterwards engrafted their own mythology. The latter soon became dominant, and gave its dark colouring to the creeds of the conquered nations,—which the Mexicans, like the ancient Romans, seem willingly to have incorporated into their own,—until the same funereal superstition settled over the farthest borders of Anahuac.
The Aztecs recognised the existence of a supreme Creator and Lord of the universe. They addressed him, in their prayers, as "the God by whom we live," "omnipresent, that knoweth all thoughts, and giveth all gifts," "without whom man is as nothing,"
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