Aztec Civilisation
up the centre of the western face of the building. The top was a broad area, on which were erected one or two towers, forty or fifty feet high, the sanctuaries in which stood the sacred images of the presiding deities. Before these towers stood the dreadful stone of sacrifice, and two lofty altars, on which fires were kept, as inextinguishable as those in the temple of Vesta. There were said to be six hundred of these altars on smaller buildings within the inclosure of the great temple of Mexico, which, with those on the sacred edifices in other parts of the city, shed a brilliant illumination over its streets, through the darkest night.1
From the construction of their temples, all religious services were public. The long processions of priests, winding round their massive sides, as they rose higher and higher towards the summit, and the dismal rites of sacrifice performed there, were all visible from the remotest corners of the capital, impressing on the spectator's mind a superstitious veneration for the mysteries of his religion, and for the dread ministers by whom they were interpreted. This impression was kept in full force by their numerous festivals. Every month was consecrated to some protecting deity; and every week—nay, almost every day, was set down in their calendar for some appropriate celebration; so that it is difficult to understand how the ordinary business of life could have been compatible with the exac-
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