Aztec Civilisation
the body of the sacrificed captive was disposed of, remains yet to be told. It was delivered to the warrior who had taken him in battle, and by him, after being dressed, was served up in an enterainment to his friends. This was not the coarse repast of famished cannibals, but a banquet teeming with delicious beverages and delicate viands, prepared with art, and attended by both sexes, who, as we shall see hereafter, conducted themselves with all the decorum of civilised life. Surely, never were refinement and the extreme of barbarism brought so closely in contact with each other!
Human sacrifices have been practised by many nations, not excepting the most polished nations of antiquity;1 but never by any, on a scale to be compared with those in Anahuac. The amount of victims immolated on its accursed altars would stagger the faith of the least scrupulous believer. Scarcely any author pretends to estimate the yearly sacrifices throughout the empire at less than twenty thousand, and some carry the number as high as fifty!2
On great occasions, as the coronation of a king, or the consecration of a temple, the number becomes still more appalling. At the dedication of the great temple of Huitzilopochtli, in 1486, the prisoners, who for some years had been reserved for the purpose, were drawn from all quarters to the capital. They were ranged in files, forming a procession nearly two miles long. The ceremony consumed several days, and seventy thousand captives are said to have perished at the shrine of this terrible deity! But who can believe that so numerous a body would have suffered themselves to be led, unresistingly, like sheep to the slaughter? Or how could their remains, too great for consumption in the ordinary way, be disposed of, without breeding a pestilence in the capital? Yet the event was of recent date, and is unequivocally attested by the best informed historians.3 One fact may be considered certain. It was customary to preserve the skulls of the sacrificed, in buildings appropriated to the purpose. The companions of Cortés counted one hundred and thirty-six thousand in one of these edifices!4 Without attempting a precise calculation, therefore, it is safe to conclude that thousands were yearly offered up, in the different cities of Anahuac, on the bloody altars of the Mexican divinities.5
Indeed, the great object of war with the Aztecs was quite as much to gather victims for their sacrifices as to extend their empire.
49
