Subsequent Career of Cortés
around them. They admitted, also, that a project for rising on the Spaniards had been discussed by some of the Aztecs; but Guatemozin had discouraged it from the first, and no scheme of the kind could have been put into execution without his knowledge and consent. These protestations did not avail the unfortunate princes; and Cortés, having satisfied, or affected to satisfy, himself of their guilt, ordered them to immediate execution.
When brought to the fatal tree, Guatemozin displayed the intrepid spirit worthy of his better days. "I knew what it was," said he, "to trust to your false promises, Malintzin; I knew that you had destined me to this fate, since I did not fall by my own hand when you entered my city of Tenochtitlan. Why do you slay me so unjustly? God will demand it of you!"1 The cacique of Tacuba, protesting his innocence, declared that he desired no better lot than to die by the side of his lord. The unfortunate princes, with one or more inferior nobles (for the number is uncertain), were then executed by being hung from the huge branches of a ceiba tree, which overshadowed the road.2
Such was the sad end of Guatemozin, the last emperor of the Aztecs, if we might not rather call him "the last of the Aztecs "; since, from this time, broken in spirit and without a head, the remnant of the nation resigned itself, almost without a struggle, to the stern yoke of its oppressors. Among all the names of barbarian princes, there are few entitled to a higher place on the roll of fame than that of Guatemozin. He was young, and his public career was not long; but it was glorious. He was called to the throne in the convulsed and expiring hours of the monarchy, when the banded nations of Anahuac and the fierce European were thundering at the gates of the capital. It was a post of tremendous responsibility; but Guatemozin's conduct fully justified the choice of him to fill it. No one can refuse his admiration to the intrepid spirit which could prolong a defence of his city while one stone was left upon another; and our sympathies, for the time, are inevitably thrown more into the scale of the rude chieftain, thus battling for his country's freedom, than into that of his civilised and successful antagonist.3
In reviewing the circumstances of Guatemozin's death, one cannot attach much weight to the charge of conspiracy brought against him. That the Indians, brooding over their wrongs and present sufferings, should have sometimes talked of revenge, would
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