Conquest of Mexico
have hitherto paid shall be found to exceed the right valuation, he shall restore them a full equivalent. In another clause, he expresses a doubt whether it is right to exact personal service from the natives; and commands that strict inquiry shall be made into the nature and value of such services as he had received, and, that, in all cases, a fair compensation shall be allowed for them. Lastly, he makes this remarkable declaration: "It has long been a question, whether one can conscientiously hold property in Indian slaves. Since this point has not yet been determined, I enjoin it on my son Martin and his heirs that they spare no pains to come to an exact knowledge of the truth; as a matter which deeply concerns the conscience of each of them, no less than mine."
Such scruples of conscience, not to have been expected in Cortés, were still less likely to be met with in the Spaniards of a later generation. The state of opinion in respect to the great question of slavery, in the sixteenth century, at the commencement of the system, bears some resemblance to that which exists in our time, when we may hope it is approaching its conclusion. Las Casas and the Dominicans of the former age, the abolitionists of their day, thundered out their uncompromising invectives against the system, on the broad ground of natural equity and the rights of man. The great mass of proprietors troubled their heads little about the question of right, but were satisfied with the expediency of the institution. Others, more considerate and conscientious, while they admitted the evil, found an argument for its toleration in the plea of necessity, regarding the constitution of the white man as unequal, in a sultry climate, to the labour of cultivating the soil.1 In one important respect, the condition of slavery, in the sixteenth century, differed materially from its condition in the nineteenth. In the former, the seeds of the evil, but lately sown, might have been, with comparatively little difficulty, eradicated. But in our time they have struck their roots deep into the social system, and cannot be rudely handled without shaking the very foundations of the political fabric. It is easy to conceive that a man, who admits all the wretchedness of the institution and its wrong to humanity, may nevertheless hesitate to adopt a remedy, until he is satisfied that the remedy itself is not worse than the disease. That such a remedy will come with time, who can doubt that has confidence in the ultimate prevalence of the right, and the progressive civilisation of his species?
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