fairly begun, but the season, fortunately, was much less severe than the preceding one.
Two parties formed in the Spanish camp at Tiguex during the winter of 1541-42. The men who had seen Quivira can hardly have brought back from there much hope of finding gold or other treasure by further explorations in that country. But there were many who had not been there, who were unwilling to give up the ideas which had been formed during the preceding months. When the general parted from his army on the plains, he may have promised that he would return and lead the whole force to this land, if only it should prove to be such as their inclination pictured it. Many persisted in the belief that a more thorough exploration would discover some of the things about which they thought the Turk had told them. On the other hand, there were many besides the leader who were tired of this life of hardship, which had not even afforded the attractions of adventure and serious conflict. Few of them, doubtless, had wives and estates waiting to welcome them home, like their fortunate general, but most of the gentlemen, surely, were looking forward to the time when they could win wealth and glory, with which to return to old Spain, and add new luster to their family name. Castañeda gives a soldier's gossip of the intriguing and persuading which resulted in the abandonment of the Pueblo country, and Mota Padilla seems to support the main points in his story.
THE FRIARS REMAIN IN THE COUNTRY
When it was determined that the army should return to Mexico, the friars who had accompanied the expedition[1] resolved to remain in the newly discovered regions and continue their labors among the people there. Friar Juan de Padilla was the leader of the three missionaries. Younger and more vigorous than his brethren, he had from the first been the most active in constantly maintaining the oversight and discipline of the church. He was with Tovar when the Tusayan country on the west was discovered, and with Alvarado during the first visit to the Rio Grande and the buffalo plains on the east. When Coronado and his companion horsemen visited the plains of Kansas, Friar Juan de Padilla went with him on foot. His brief experience in the Quivira country led him to decide to go back to that district, when Coronado was preparing to return to New Spain. If the Indians who guided Coronado from Quivira to Cicuye remained in the pueblo country during the winter, Padilla probably returned with them to their homes. He was accompanied by Andres Docampo, a Portuguese, mounted on a mare according to most accounts, besides five Indians, negroes or half-bloods, two "donados" or lay brethren, Indians engaged in the church service, who came from Michoacan and were named Lucas and Sebastian, a mestizo or half-blood boy and two other servants from Mexico.
- ↑ Castañeda implies that Friar Antonio Victoria, who broke his leg near Culiacan, accompanied the main force on its march to Cibola. This is the last beard of him, and it is much more probable that he remained in New Gallcia.
