no man knoweth save he that receiveth it." It would lose its beauty and its reality if passed from lip to lip as a common thing. Nor was it. It was told at the time in confidence to those who should have held it as a sacred trust; and the confidence was not violated until, for Alexander, all earthly joys and sorrows were no more. His joy was his own; but his faith was a thing to be confessed before all the world. And such a confession was the real meaning and purport of the celebrated Holy Alliance,—so greatly discussed, ridiculed, wondered over, blamed.
To Alexander, and to Alexander alone, belongs unquestionably the responsibility of this act, in which, not without much difficulty, he obtained the concurrence of his brother sovereigns. There is no doubt that it was his hand which penned the remarkable document itself, as well as the private letter which accompanied it when sent for signature to the English Prince Regent. A few words from this letter may explain his intention. "The events," says Alexander, "which have afflicted the world for more than twenty years have convinced us that the only means of putting an end to them is to be found in the closest union between the sovereigns whom Divine Providence has placed at the head of the nations of Europe. The history of the three last memorable years is a proof of the happy effect this union has produced for the safety of mankind. But to assure to this bond the solidity required by the greatness and purity of the end to which it tends, it ought to be founded on the sacred principles of the Christian religion. Deeply penetrated by this important truth, we have signed the act we submit to-day to the meditation of your Royal Highness. You will see its object is to strengthen the ties uniting us, in forming the people of Christendom into one family, and in assuring to them, under the protection of the All-Powerful, the happiness and safety of peace in the ties of an indissoluble fraternity."
