views; and the other applied to our worldly avocations, as well as to our eternal interests.
In relation to this subject, it has been remarked, in the quaint language of an old writer, that no sin is "little in itself, because there is no little law to be despised; no little heaven to be lost; no little hell to be endured;" and it is by this estimate that I would value every act, and every thought, in which the principles of good and evil are involved.
The great question, whether the principles of Christian faith, or, in other words, whether the religion of the Bible, shall be adopted as the rule of conduct by the young, remains yet to be considered, not in relation to the nature of that faith, but as regards the desirableness of embracing it at an early period of life, willingly and entirely, with earnestness, as well as love.
I am writing thus, on the supposition, that, with all who read these pages, convictions of the necessity and excellence of personal religion have at one time or other been experienced. The opinion is general, and, I believe, correct, that the instances are extremely rare in which the Holy Spirit does not awaken the human soul to a sense of its real situation as an accountable being, passing through a state of probation, before entering upon an existence of endless duration. Nor amongst young persons born of Christian parents, and educated in a Christian country, where the means of religious instruction are accessible to all, is it easy to conceive that such convictions have not, at times, been strong and deep; though, possibly, they may have been so neglected as to render their recurrence less frequent, and less powerful in their influence upon the mind.
Still it is good to recall the time when the voice of warning, and of invitation, was first heard; to revisit the scene
