the truth. When we contrast the 537 bishops that voted in the last session with the 318 that voted at Nicea for the divinity of the Son of God and with the 274 that voted at Ephesus for the humanity of Jesus Christ, we begin to see the religious importance of the Vatican Council. We have to remember, moreover, that there were but five Western bishops at Nicea, and probably less at Ephesus, so that (numerically speaking) Nicea and Ephesus were representative merely of the East, and not wholly representative even of that, whereas the Old World and the New were fully represented at the Vatican.
Moreover, though the Acta of Nicea are almost wholly lost, it is not improbable that they, like the Acta of Ephesus, were quite as voluminous as those of the Vatican. Yet Nicea lasted only sixty-eight, Ephesus seventy, the Vatican 222 days.[1] It is no exaggeration then to say that as compared with the two earlier Councils the Vatican was made up of twice as many bishops, representing ten times as many nations and spending thrice as much time over its decrees. Yet it is to Nicea and Ephesus we owe the two fundamental doctrines of the divinity and humanity of Jesus Christ. And men who, rightly, find no difficulty in accepting the two earlier councils, scruple to accept the last.
It would be tiresome so enumerate the amendments to the original draft of the Acta that were proposed and set aside. Eighty-six committee meetings (Congregationes Generales) were held. Of these forty-six dealt with the Constitution on Faith, and forty with the
- ↑ The figures for Nicea and Ephesus are only approximate.
