mythological element removed; reduced to historical prose ? There may be no general objection to this view, but the specific objection is that it minimizes the historical element. This event was too serious, too great, too well attested to be classified merely as a legend. We cannot call the Hebrew account of creation a legend; the creation was a fact, and the great teachings which these stories disclose are fundamentally true. We cannot call the Hebrew account of the fall of man a legend. Other nations may have made legends out of the same material, but the Hebrew nation has not done this. The fall was a great fact of history, and we have it narrated together with the powerful religious lessons connected with it in such a manner as most forcibly to teach, most authoritatively to declare these truths. Just so with the deluge. There is no legend here. Is it literal history ? No. Nor is the Book of Job history, nor the Books of Chronicles, nor the Books of Kings, nor the Books of Samuel.
4. It is idealized history. — What now is meant by idealized history ? The selection of an event and the writing of a narrative of it in order to accomplish a purpose. What are the
characteristics of such history ? They may be summarized as follows: (1) The writer is not careful to arrange his material chronologically. A better arrangement perhaps may be found to accomplish the end he has in view. (2) He does not think it necessary to narrate all the facts, for many of the facts will not bear upon the purpose he has in view. (3) Outside facts are suggested because they will assist in enabling him to present the idea which is at the basis of the whole statement. (4) Details are disregarded which do not bear directly upon his purpose. (5) Those details which do stand closely related with the purpose he has in mind are expanded. (6) The narrative is everywhere colored by the writer's position. (7) The artistic element is found to prevail everywhere. (8) The influence everywhere is seen of a purpose. Idealized history — history
written to convey an idea, especially a religious idea, is something very different from a mere cold, scientific statement in precise chronological order of the facts connected with a
particular event.
