Page:The Doctrine and Discipline of Divorce - Milton (1644).djvu/28

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The Doctrine and Discipline of Divorce,

an uncomplying discord of nature, or, as it oft happens, to an image of earth and fleam, with whom he lookt to be the copartner of a sweet and gladsome society, and sees withall that his bondage is now inevitable, though he be almost the strongest Christian, he will be ready to dispair in vertue, and mutin against divine providence: and this doubtles is the reason of those lapses and that melancholy despair which we see in many wedded persons, though they understand it not, or pretend other causes, because they know no remedy, and is of extreme danger; therefore when human frailty surcharg'd, is at such a losse, charity ought to venture much, and use bold physick, lest an over-tost faith endanger to shipwrack.


CHAP. VI.

The Fourth Reason of this Law, that God regards Love and Peace in the family, more then a compulsive performance of mariage, which is more broke by a grievous continuance, then by a needfull divorce.

Fourthly, Mariage is a cov'nant the very beeing wherof consists, not in a forc't cohabitation, and counterfet performance of duties, but in unfained love and peace. And of matrimoniall love no doubt but that was chiefly meant, which by the ancient Sages was thus parabl'd, That Love, if he be not twin-born, yet hath a brother wondrous like him, call'd Anteros: whom while he seeks all about, his chance is to meet with many fals and faining Desires that wander singly up and down in his likenes. By them in their borrow'd garb, Love, though not wholly blind, as Poets wrong him, yet having but one eye, as being born an Archer aiming, and that eye not the quickest in this dark region here below, which is not Loves proper sphere, partly out of the simplicity, and credulity which is native to him, often deceiv'd, imbraces and consorts him with these obvious and suborned striplings, as if they were his Mothers own Sons, for so he thinks them, while they suttly keep themselves most on his blind side. But after a while, as his manner is, when soaring up into the high Towr of his Apogæum, above the shadow of the earth, he darts out the direct rayes of his then most piercing eyesight upon the impostures, and trim disguises that were us'd with him, and discerns that this is not his genuin brother, as he imagin'd, he has no longer the power to hold fellowship with such a personated mate. For strait his arrows loose their golden heads, and shed their purple feathers, his silk'n breades untwine, and slip their knots, and that original and firie vertue giv'n him by Fate, all on a sudden goes out and leaves him

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