of a former ill-twisted wedlock, begott'n only out of a bestiall necessitie without any true love or contentment, or joy to their parents, so that in some sense we may call them the children of wrath and anguish, which will as little conduce to their sanctifying, as if they had been bastards; for nothing more then disturbance of mind suspends us from approaching to God. Such a disturbance especially as both assaults our faith and trust in Gods providence, and ends, if there be not a miracle of vertue on either side, not onely in bitternes and wrath, the canker of devotion, but in a desperate and vitious carelesnes; when he sees himselfe without fault of his, train'd by a deceitfull bait into a snare of misery, betrai'd by an alluring ordinance, and then made the thrall of heavines and discomfort by an undivorcing Law of God, as he erroneously thinks, but of mans iniquitie, as the truth is; for that God preferres the free and cheerfull Worship of a Christian, before the grievous and exacted observance of an unhappy marriage, besides that the generall maximes of Religion assure us, will be more manifest by drawing a parallel argument from the ground of divorcing an Idolatresse, which was, lest he should alienate his heart from the true worship of God: and what difference is there whether she pervert him to superstition by her enticing sorcery, or disinable him in the whole service of God through the disturbance of her unhelpfull and unfit society, and so drive him at last through murmuring and despair to thoughts of Atheisme; neither doth it lessen the cause of separating in that the one willingly allures him from the faith, the other perhaps unwillingly drives him; for in the account of God it comes all to one that the wife looses him a servant; and therfore by all the united force of the Decalogue she ought to be disbanded, unlesse we must set mariage above God and charity, which is the doctrine of devils, no lesse then forbidding to marry.
CHAP. VIII.
ANd here by the way to illustrate the whole question of divorce, ere this treatise end, I shall not be loath to spend a few lines in hope to give a full resolve of that which is yet so much controverted, whether an idolatrous heretick ought be divorc't. To the re-
