and the incommunicable antagony that is between Christ and Belial, will be sufficient to enforce the commandment of those two inspir'd reformers, Ezra and Nehemiah, to put an Idolater away as well under the Gospel.
The latter part, that although there be no seducement fear'd, yet if there be no hope giv'n, the divorce is lawfull, will appeare by this, that idolatrous marriage is still hatefull to God, therfore still it may be divorc't by the patern of that warrant that Ezra had; and by the same everlasting reason: Neither can any man give an account wherefore, if those whom God joyns, no man may separate, it should not follow, that, whom he joyns not, but hates to joyn, those man ought to separate: but saith the Lawyer, that which ought not have been don, once don, avails. I answer, this is but a crotchet of the law, but that brought against it, is plain Scripture. As for what Christ spake concerning divorce, tis confest by all knowing men, he meant onely between them of the same faith. But what shall we say then to S. Paul, who seemes to bid us not divorce an Infidell willing to stay? We may safely say thus; that wrong collections have been hitherto made out of those words by modern Divines. His drift, as was heard before, is plain: not to command our stay in mariage with an Infidel, that had been a flat renouncing of the religious and morall Law; but to inform the Corinthians that the body of an unbeleever was not defiling, if his desire to live in Christian wedlock shewd any likelihood that his heart was opening to the faith: and therfore advises to forbear departure so long, till nothing have been neglected to set forward a conversion: this I say he advises, and that with certain cautions; not commands: If we can take up so much credit for him, as to get him beleev'd upon his own word; for what is this els but his counsell in a thing indifferent, to the rest speak I, not the Lord; for though it be true that the Lord never spake it, yet from S. Pauls mouth we should have took it as a command, had not himself forewarn'd us, and disclaim'd; which, notwithstanding if we shall still avouch to be a command, he palpably denying it, this is not to expound S. Paul, but to out-face him. Neither doth it follow, but that the Apostle may interpose his judgement in a case of Christian liberty without the guilt of adding to Gods word. How doe we know mariage or single life to be of choice, but by such like words as these, I speak this by permission, not of commandment, I have no command of the Lord, yet I give my judgement. Why shall not the like words have leave to signifie a freedom in this our present question,
