ingenuous liberty which Moses gave, and to terrifie a roaving conscience from sinning under that pretext.
CHAP. III.
BUT let us yet further examin upon what consideration a Law of licence could be thus giv'n to a holy people for the hardnesse of heart. I suppose all wil answer, that for some good end or other. But here the contrary shall be prov'd. First, that many ill effects, but no good end of such a sufferance can be shewn; next, that a thing unlawful can for no good end whatever be either don or allow'd by a positive law. If there were any good end aim'd at, that end was then good, either as to the Law, or to the lawgiver licencing; or as to the person licenc't. That it could not be the end of the Law, whether Moral or Judiciall, to licence a sin, I prove easily out of Rom. 5. 20. The Law enter'd, that the offence might abound, that is, that sin might be made abundantly manifest to be hainous and displeasing to God, that so his offer'd grace might be the more esteem'd. Now if the Law in stead of aggravating and terrifying sin, shall give out licence, it foils it selfe, and turns recreant from its own end: it forestalls the pure grace of Christ which is through righteousnesse, with impure indulgences which are through sin. And instead of discovering sin, for by the Law is the knowledge therof saith S. Paul, and that by certain and true light for men to walk in safely, it holds out fals and dazling fires to stumble men: or like those miserable flies to run into with delight and be burnt: for how many soules might easily think that to be lawfull, which the Law and Magistrate allow'd them? Again we read, 1 Tim. 1.5. The end of the Commandment is charity, out of a pure heart, and of a good conscience, and of faith unfained. But never could that be charity to allow a people what they could not use with a pure heart, but with conscience and faith both deceiv'd, or els despis'd. The more particular end of the Judicial Law is set forth to us clearly, Rom. 13. that God hath giv'n to that Law a Sword not in vain, but to be a terror to evil works, a revenge to execute wrath upon him that doth evil. If this terrible commission should but forbeare to punish wickednes, were it other to be accounted then partial and unjust? but if it
