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make the most of the ability which God has given him, free from interested interference, is recognised, and to that goal we are surely advancing; but our progress is slow, and it is very clear that it is not only in the lower ranks of the community that the obstructive trades’ union spirit is energetically operating."
The chivalry, or the justice of educated men could scarcely be brought to bear upon a subject where chivalry and justice are needed more. In this matter, of the bad effects of trades’ unions, much may be hoped for from the known character of working men themselves, as a class. They are not wanting in justice, in tenderness of heart, and in a shrewd perception of right and wrong when they are placed before them: but they need enlightenment and instruction,—and they wait for it,——from those who are their superiors in education and trained intelligence. Untold good might be done, and much future misery averted, if those among our leading men who have the ear and the confidence of working-men would (themselves first instructed) bring before them fairly and patiently, such subjects as these. Economics lie at the very root of practical morality, and it is to be hoped that men of influence, and genius, and experience of life, will address themselves gravely to the task of instructing the working classes on this most grave subject.
The common objection brought before the Society for promoting the Employment of Women, is that a risk would be thus incurred of decreasing the employment of men. Now, in the first place, this is by no means certain. No one proposes to interfere with the men at present working at any trade; but while the demand for young men at high wages in the colonies continues practically unlimited, it may be questioned whether the admission to a sedentary employment at home is not a pitfall as often as an advantage. Many a young man would be healthier and happier at some manly trade in Canada
