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institutions themselves fail in their purpose unless the compassionate motive which originated them be sustained in a constant and abundant flow. The histories of many charities in foreign countries and at home prove that institutions devised by loving hearts for protection and blessing, have become, for lack of the constancy of the internal impulse, neither more nor less than "habitations of cruelty." What I here complain of is the thriftless waste of good feelings, of emotion,—emotion which on the one hand is ill trained, and consequently takes a false or unreal direction, and on the other is wearing itself out, unclaimed. Tears shed over sentimental works of fiction or some imaginative woe might well be bestowed on the realities around us. Surely there is room enough among them for the promptings of a mighty compassion! Surely there is cause enough here for tears! "Mine eye runneth down with rivers of water for the destruction of the daughter of my people."
And there is other work on every side waiting to be done by women,—the work of healers, preachers, physicians, artists, organizers of labour, captains of industry, &c., while on the other hand women are waiting to be prepared for service, and ready to bridge over, as they alone can, many a gulf between class and class which now presents a grave obstacle to social and political progress.
The second kind of advocacy of the rights of women, of which I spoke, may be said to be simply a reaction against the first. It is chiefly held by a few women of superior intellect who feel keenly the disadvantages of their class, their feebleness, through want of education, against public opinion, which is taken advantage of by base people, their inability, through want of representation, to defend their weaker members, and the dwarfing of the faculties of the ablest and best among them. These women have associated little with men, or at best, know very little of their inner life, and do not therefore see as clearly as they see their own loss, the equal loss that it
