It is equally the interest of the rich and of the poor, that the youthful inhabitants of the mansion and those of the cottage, should grow up with sentiments of mutual good will. If the poor are indebted to their opulent neighbours for the assistance which makes a hard lot tolerable, there exists a reciprocal obligation on the part of the rich, since they could not obtain the comforts and the luxuries which they enjoy, without the aid of those who are less fortunate than themselves. But there is another and superior motive, which ought to narrow the distance between the poor and the rich: the lady of the mansion, when she meets her washerwoman in the village church, must know that, in that place, she and the hard-working woman are equals. The lady of the mansion, when she beholds the ravages which but a few years of toil have wrought in the once blooming and healthful country girl, is astonished, perhaps, that her own looks and health have not undergone a similar change; but, she forgets that the pitiable creature before her has been exposed to the damp floors and steams of a wash-house, to the chill of a cold drying-ground, and the oppressive heat of an ironing stove, in order to earn her miserable portion of the necessaries of life. No wonder that her beauty has vanished; that her countenance betrays the marks of premature age, and that her air of cheerfulness is exchanged for that of a saddened resignation. But the lady of the mansion should not, in the confidence of her own happier fate, lose sight of the fact, that this poor and destitute creature is a woman as well as herself; that her poor inferior is liable to all those delicacies and weaknesses of constitution of which she herself is sensible; and that, in the eyes of their Maker, the peeress and the washerwoman hold equal rank.
The ingratitude of the poor is often made a pretext for neglecting to relieve their wants. But are not their superiors ungrateful? Is "the ingratitude of the world," of which philosophers of the earliest ages have said so much, confined to the lowly and unrefined? By no means. High birth and refinement in breeding do not, alone, ensure feelings of honour and of kindness to the heart, any more than they ensure common sense and sound judgment to the head; for these qualities seem to be in the very nature of some, while it passes the power of all art to implant them in
