from the scorching of a kitchen fire, either of which is sufficient to impair the constitution of any woman, independently of all that wearing of the spirits, which those exposed to such trials must experience.
It is true, also, that it is by their own choice that servants go to service; they are not compelled to do so by any other law than that of necessity; but starvation is their only alternative; and we should think it hard to be reduced to the alternative of either starving to death, in the bloom of our youth, and of quitting a world which was made for us, as well as for our more fortunate fellow beings, or of yielding up the whole of our lives, to promote the ease of those who deem us amply rewarded, in being fed and clothed, and suffered to repose from toil, at those times only when their wants happen not to require our attention.
The apprehension of lowering our dignity and encouraging disrespect, by giving way to familiarity with inferiors, is pleaded by some as an excuse for haughty and overbearing demeanour towards servants. But such as adopt that kind of demeanour are mistaken. There are few better judges of good breeding than servants. Their ideas upon this subject are not formed by rules, or by fashions; but they have generally, from observation, a remarkably correct knowledge both of what is due to themselves, and of what is most becoming to the dignity of their superiors. I have occasionally been astonished at the quickness with which a servant has made the discovery, that some upstart person, notwithstanding her lofty bearing, "was no lady." The behaviour which characterises such persons is more likely to give rise to contempt, in those who are beneath them, than any behaviour that is unaffectedly conciliating and kind. To be loved, and to be cheerfully served, is for those only who respect the feelings, and consult the comfort of their dependents; and, as a single trait is often sufficient to reveal the whole character, they will most assuredly be disappointed, who expect to meet with the qualities which conduce to the happiness of domestic life, in a woman who considers the feelings of a female servant as unworthy of the same consideration as that which she gives to the feelings of others of her own sex.
With regard to the general character and merits of servants, nothing is more common than the remark, that
