glare of the gin-palace, or the revelry of the pot-house! It is one of the signs of misery with such persons, that they are little acquainted with the art of cookery. Here and there may be found a poor woman who has become skilful by serving in the kitchens of other persons: but this is only an exception, and too rare to be of account.
In almost every family there are, occasionally, things which may be spared from its consumption, to be converted, by an experienced cook, into palatable and nourishing food for poor people, but which, if given to them in the shape of fragments, they would be totally ignorant how to make use of. Such, for instance, as bones with very little meat on them, trimmings of meat, of poultry, &c., some cooked, some uncooked, crusts of bread, and pieces of dripping; yet these, with a little pepper, salt, and flour to thicken, may, by careful cooking and scumming, be made to produce an excellent meal for a family of children.—Few servants are unwilling to take the trouble of helping their poor fellow creatures, and, if the head of every family would give as much as she can spare to the poor who live immediately in her own neighbourhood, more general good would be done than ladies can reasonably hope to do by subscribing their money to "societies," which, though they may have been established by the best-intentioned persons, and for the kindest of purposes, can never be so beneficial in their effects as that charity which one individual bestows on another. The relief which is doled out by a "Society" is accompanied by very imperfect, if any, inquiries into the particular circumstances of the persons relieved; by no expressions of sympathy, by no encouraging promises for the future, to cheer the heart of the anxious mother as she bends her way homeward with her kettle of soup: the soup which has been obtained by presenting a ticket is apportioned to the little hungry creatures, without their being reminded who it is that has so kindly provided for them, and after it is eaten there is no more thought about the source whence it came than about the hunger which it has removed. The private mode of charity is superior to the public in every way. There are great advantages arising from the former which the latter can never procure. Not only must the attentions of a known individual be the most grate-
