mediator. Finally, this character is the cause and source of sacramental grace, proper to each of the three Sacraments which impress it, and commensurate to their ends and obligations.
The word "character" means the precise outline of an engraving, as on a seal, and the impression of it signifies that a mark or reproduction of the same outline, as by a signet, is left upon the soul. This is clearly a metaphor, as also is the sealing of the hundred and forty-four thousand before the four winds shall blow upon the earth. S. Thomas, in saying that the character is impressed, not on the essence of the soul, but upon its powers, means on the intellect by way of light, and on the affections by way of love.
It signifies therefore a work of the Holy Ghost the Illuminator and Sanctifier upon the soul. But it signifies not only the universal and uniform work of the Holy Ghost, as in Baptism and Confirmation; but a special and singular work wrought upon the Soul of those only who by Ordination share in the priesthood of Jesus Christ. The three Sacraments which impress a character create and constitute each severally a special relation of the soul to God: Baptism that of sons, Confirmation that of soldiers, Orders that of priests; and these three