quia potens est depositum meum servare in ilium diem.[1]
We are always saying, A subitanea et improvisa morte libera nos Domine, and no men have greater need; for our familiarity with death deadens the awfulness of the sight, and we may cease both to fear death and to prepare for it. It is to pastors especially that the words are spoken. To some: "I know thy works and thy labour and thy patience, and how thou canst not bear them that are evil." "But I have somewhat against thee, because thou hast left thy first charity. Be mindful, therefore, from whence thou art fallen, and do penance, and do the first works. Or else I come to thee, and will move thy candlestick out of its place, except thou do penance."[2] Again: "I know thy works, that thou hast the name of being alive, and thou art dead. Be watchful, and strengthen the things that remain that are ready to die, for I find not thy works full before my God." "If, then, thou shalt not watch, I will come to thee as a thief, and thou shalt not know at what hour I will come to thee."[3] And to many more among us these words are spoken: "I know thy works, that thou art neither cold nor hot. I would thou wert cold or hot. But because thou art
