peace and sweetness in the restriction of his liberty, a lax priest has little of either in the freedom he allows himself. Theology cannot hold out for ever against conscience: sooner or later he begins to suspect and to see that he has forfeited fervour and aspiration and the "multitude of sweetness" which God has hid for those who fear Him. He has made his priesthood a yoke instead of a law of liberty. When such a priest comes to die, he often has little brightness, or joy, or confidence. He has not dealt generously with his Master, and in his last need he finds too late that they who have most denied themselves for His sake are most like Him; and that they are most free who have offered up their liberty by daily sacrifices of lawful things. A sad retrospect when life is ending: Erubescet aliquando rem videri qui semper fuerat judex.
4. After the lax priest comes the worldly priest, the true secular in name and spirit. He finds at last that he has served the wrong master, that in trying to serve two masters he has earned "wages to put it into a bag with holes."[1] The world is passing from him, leaving him empty-handed, and in the eternal world which is opening he has laid up little reward. I am not now speaking of the worldly
- ↑ Aggeus i. 6.
