crowd of men, holding the spear, with its emblematic belt of manhood, aloft; as he does so, calling out the names of the bends of the creek, beginning with the one nearest to which they are camped. When he gets to the end of the names along that creek and comes to the name of a big river, all the men join him in giving a loud crow like
'Wah! wah! wah!'
Then he begins with the names along the next creek across the big river, and so on; at the mention of each main stream the crowd again join in the cry of
'Wah! wah! wah!'
All the while, closer and still closer, comes the sound of the Gayandi, as the men call the Gurraymi, or bull roarer.
At length the two old wirreenuns come back to the camp and the noise ceases, to recur sometimes during the night, when I expect, did any one search for them, the old wirreenuns would be found missing from the camp.
After the first whirling of the bull roarers and calling of the creek names, the Gooyeanawannah, or messengers, prepare for a journey, and when ready, the wirreenuns start them off in various directions to summon neighbouring tribes from hundreds of miles round to attend the Boorah. The messengers each carry a spear with a waywah (or belt of manhood) on the top, seeing which no tribe, even at enmity with the messenger, will molest him. When a messenger arrived at a strange camp, he was not asked his business but left to choose his own time for telling. He would squat down a little way from the strangers' camp, food would probably be brought to him which he would eat.
He would find out who was the chief wirreenun of the tribe, then take him apart, give to him his Boorah message-stick as guarantee of his good faith, and tell him where and when the Boorah was to be held. After having given all necessary information, the Gooyeanawannah would return to his tribe; the wirreenun to whom he had given the Doolooboorah, or message-stick, would
