the past, pictures of what was happening at a distance in the present, and pictures of the future; some of which last filled their minds with dread, for they said as time went on the colours of the blacks, as seen in these magical stones, seemed to grow paler and paler, until at last only the white faces of the Wundah, or spirits of the dead, and white devils were seen, as if it should mean that some day no more blacks should be on this earth.
The reason of this must surely be that the tribes fell away from the Boorah rites, and in his wrath Byamee stirred from his crystal seat in Bullimah. He had said that as long as the blacks kept his sacred laws, so long should he stay in his crystal seat, and the blacks live on earth; but if they failed to keep up the Boorah rites as he had taught them, then he would move and their end would come, and only Wundah, or white devils, be in their country.
It is said that this prophetic vision was the reason that so many of the first-born half-caste babies were killed, the old wirreenuns seeing in them the beginning of the end.
At the end of two moons they make back towards the place where the Boorah had begun, and where preparations were now being made to receive them.
They camped in the scrub near the old camp of the tribe who had started the Boorah.
That night in the camp the Gayandi was heard again, another ceremony was at hand.
The next day the women at the big camp made a big fire, a little distance away. When this fire was nearly burnt out they covered it thickly with Budtha, Dheal, and Coolabah leaves to make a great smoke. On the top of these leaves, which were piled about two feet high, logs were placed; this fire was round a Dheal tree.
When the thick smoke was seen curling up in a column, the Boorahbayyi were brought out of the scrub by the Munthdeegun, while in the distance sounded the whizzing voice of the Boorah spirit. As it ceased, when the women's chanting rose above it, the painted boys came
