the top of the mountain and Bullimah, the great Byamee's sky-camp.
One of these Mooroobeaigunnil seizes him and hoists him on to his shoulders; then comes another and hoists the first; and so on, until the one holding the spirit can lift him into Bullimah. As the spirit is hoisted in, one of the Mooroobeaigunnil, knocks the lowest one in the ladder of spirits down; thud to the earth come the rest, making a sound like a thunderclap, which the far away tribes hear, and hearing say:
'A spirit has entered Bullimah.'
Should a big meteor fall followed by a thunderclap, it is a sign that a great man has died. Should a number of stars shoot off from a falling star, it is a sign that a man has died leaving a large family. When a star is seen falling in the day-time, it is a sign that one of the Noongahburrah tribe dies.
In the olden time some of the tribes would keep a body at least five days. Then they would rub the outside black skin off, make an opening in the side of the body, take out the internal parts, fill it up with Dheal leaves. They would place the rubbed-off skin and internals in bark and put it in hollow trees. They would then bury the body, which they said would come up white.
Sometimes they would keep their dead for weeks, that they might easily extract the small joint bones with which to make poison.
A baby's body they would sometimes carry for years before burying, but it would usually have been well smoke-dried first, though not, I believe, invariably so.
Sometimes a body was kept so that relations from a distance might come and see for themselves the death was not the result of foul play.
After the body was filled up with Dheal leaves it was put into its bark coffin and smoke fires made round it.
As each relation arrived he was blindfolded and led up to the corpse, which was held up standing by some of the men. When the blindfolded relation came near, the
