they take new forms at times. A couple of blacks may be hunting—one will be after honey, another after opossums. The one after opossums will go to a tree, see an opossum, chop into the tree, seize the opossum by the tail as usual. He cannot move him. He'll seize him by the hind legs, still he cannot move him. Then he will hear a voice say, 'Leave him alone, you can't move him.'
The hunter will look down, see nothing but a rainbow at the foot of the tree. Wonderingly he'll come down, and immediately the Euloowayi, who have been in the form of the opossum in the tree and the rainbow on the ground, seize him, tear him open with their long nails, take out all his fat, stuff him up again with grass and leaves, and send him back to the camp. When he reaches there, he starts scolding every one. Probably they guess by his violent words and actions that he is a victim of the Euloowayi. If so, they are careful not to answer him; were they to do so he would drop dead. Any way, he will die that night. When the magpies and butcher-birds sing much it is a sign the Euloowayi are about.
Gineet Gineet, so called from his cry, is the bogy that black children dread. He is a black man who goes about with a goolay or net across his shoulders, into which he pops any children he can steal.
Several waterholes are taboo as bathing-places. They are said to be haunted by Kurreah, which swallow their victims whole, or by Gowargay, the featherless emu, who sucks down in a whirlpool any one who dares to bathe in his holes.
Nahgul is the rejected Gayandil who was found by Byamee too destructive to act as president of the Boorahs.
He principally haunts Boorah grounds. He still has a Boorah gubberrah, a sacred stone, inside him, hence his strength.
He sets string traps for men, touching which they feel ill, and suddenly drop down never to rise again. The
