phratry names are not those of the Kamilaroi, and alone among phratry names in Australia which can be translated, are not names of animals. The phratries have thus no presiding animals, and in the phratries there are no totem kins of the phratriac names. The cause of these peculiarities is matter of conjecture.
A peculiarity in the totemic system of the Euahlayi—the right of each individual to kill and eat his own totem—has been mentioned, and may be associated here with other taboos on food.
The wunnarl, or food taboo, was taken off a different kind of food for boys at each Boorah, until at last they could eat what they pleased except their yunbeai, or individual familiar: their Dhé, or family totem, was never wunnarl or taboo to them.
A child may not perhaps know that it has had a yunbeai given to it, and may eat of it in ignorance, when immediately they say that child sickens.
Should a boy or a girl eat plains turkey or bustard eggs while they were yet wunnarl, or taboo, he or she would lose his or her sight. Should they eat the eggs or flesh of kangaroo or piggiebillah, their skins would break out in sores and their limbs wither.
Even honey is wunnarl at times to all but the very old or very young. Fish is wunnarl for about four years after his Boorah to a boy, and about four months after she is wirreebeeun, or young woman, to a girl.
When the wunnarl was taken off a particular kind of meat, a wizard poured some of the melted fat and inside blood of that animal or bird, as the case might be, over the boy, and rubbed it into him. The boy, shaking and shivering, made a spluttering noise with his lips; after that he could eat of the hitherto forbidden food.
This did not necessarily refer to his totem, but any food wunnarl to him, though it is possible that there may have been a time in tribal history, now forgotten, when totems were wunnarl, and these ceremonies may be all that is left to point to that time.
