rather when there are two wirreenuns at the Boogahroo, the receiver of the hair gives it to the other one, who sings the death-song, warms the gooweera, and burns the hair. The person from whose head the hair on the gooweera came, then by sympathetic magic, at whatever distance he is, dies a sudden or lingering death according to the incantation sung over the poison-stick. Gooweeras need not necessarily be of wood; bone is sometimes used, and in these latter days even iron.
Sometimes at a large meeting of the blacks the Boogahroo wirreenuns bring the bag and produce from it various locks of hair, which the owners or their relations recognise, claim, and recover. They find out, from the wirreenun, who put them there; on gaining which knowledge a tribal feud is declared-a regular vendetta, which lasts from generation to generation.
If it be known that a man has stolen a lock of hair, he will be watched and prevented from reaching the Boogahroo tree, if possible.
These gooweeras used to be a terrible nuisance to us on the station. A really good working black boy would say he must leave, he was going to die. On inquiry we would extract the information that some one was pointing a gooweera at him.
Then sometimes the whole camp was upset; a strange black fellow had arrived, and was said to have brought gooweeras. This reaching the boss's ears, confiscation would result in order to restore peace of mind in the camp. Before I left the station a gin brought me a gooweera and told me to keep it; she had stolen it from her husband, who had threatened to point it at her for talking to another man.
Some of them, though they still had faith in the power of such charms, had faith also in me. I used to drive devils out with patent medicines; my tobacco and patent medicine accounts while collecting folk-lore were enormous.
A wirreenun, or, in fact, any one having a yunbeai, has the power to cure any one suffering an injury from what-
