women. Old Testament morality for men, New Testament for women. The black men keep the inner mysteries of the Boorah, or initiation ceremonies, from the knowledge of women, but so do Masons keep their secrets.
As to the black women carrying most of the baggage on march, naturally so; the men want their hands free for hunting en route, or to be in readiness for enemies in a strange country.
Black women think a great deal of the Moonaibaraban, or as they more often call them, Kumbuy, or sister-in-law. These are spirit-women who come a few days after the Boorah to bring presents to the women relations of the boys who have been initiated. The Kumbuy are never seen, but their voices are heard-voices like dogs barking; on hearing which the women in the camp have to answer, calling out:
'Are you my Kumbuy?'
An answer comes like a muffled bark, 'Bah! bah bah!'
Then the old men-crafty old men-go out to where the 'bahing' comes from, and bring in the gifts, which take the form of food, yams, honey, fruit principally.
These Kumbuy are among the few beneficent spirits they never hurt any one, simply supply the bereaved women with comfort in the shape of food, for the temporary loss of their male relatives. Should an uninitiate have a wife, which of course is improper, the Kumbuy decline to recognise her; and should she presume to answer their spirit back, they make in token of displeasure a thudding noise as if earth were being violently banged with a yam stick. She has encroached on the Kumbuy preserves, for prior to his initiation a man should only have a spirit wife, never an incarnate one.
If you ask a black woman why the Kumbuy thud the earth in answer to an initiate's wife, she will say:
'Dat one jealous.' jealousy even in the spirit world of women!
Unchaste women were punished terribly. After we went
