ing, sandal making, the building of mud and wooden hovels, the grinding of grain and baking, the smelting of metals, blacksmithing and the making of simple tools and weapons. The ox was broken to the yoke, the drag, the plow.
Religion also changed. The bull—father of the herds—was sacred; the flooding river that made sure the crop of grain was a holy thing; the hot wind of the desert was a demon. It was but a step from the worship of the fire to Polytheism—a separate god for every separate thing—the regions of the unknown as populous as the regions of the known.
PRIVATE PROPERTY
Man finally settled himself upon the soil as an agriculturist—the artificial production of forage was essential to the preservation of his flocks and herds—and when he stopped long in one place his life began to grow more complex; tools and processes began to multiply; and soon he discovered that a division of the industries would promote a greater and better production. Herding, agriculture and the handicrafts became separated, and each member of the family or tribe took upon himself some particular task; the herdsmen watched the flocks; the farmers went afield; the smiths made tools and weapons of defense. Then what more natural that in the end each one should claim for himself the products of his toil and care, and that a system of exchange should be set up?
PRIVATE PROPERTY—a thing attached to man rather than to his family or tribe—has come into the world, furnishing us a basis on which to examine and criticise all the following systems of civilization. The individual now sets himself apart; no longer producing for the common use, but for himself alone; no longer bringing in according to his ability and taking away according to his needs; but depending, for the satisfaction of his wants, upon his own foresight, patience, energy and skill; and exchanging the products of his toil
