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the affections and the imagination—Exhortation to bodily exertion and an active Communion with Nature—Morbid Solitude a pitiable thing—If the elevated imagination cannot be exerted—try the humbler fancy—Superstition better than apathy—Apathy and destitution unknown in the infancy of society—The various modes of Religion prevented it—this illustrated in the Jewish, Persian, Babylonian, Chaldean and Grecian modes of belief—Solitary interposes—Wanderer, in answer, points out the influence of religious and imaginative feeling on the mind in the humble ranks of society, in rural life especially—This illustrated from present and past times—Observation that these principles tend to recal exploded superstitions and popery—Wanderer rebuts this charge, and contrasts the dignities of the Imagination with the presumptive littleness of certain modern Philosophers, whom the Solitary appears to esteem—Recommends to him other lights and guides—Asserts the power of the Soul to regenerate herself—Solitary agitated, and asks how—Reply—Personal appeal—Happy for us that the imagination and affections in our own despite mitigate the evils of that state of intellectual Slavery which the calculating understanding is so apt to produce—Exhortation to activity of Body renewed—How Nature is to be communed with—Wanderer concludes with a prospect of a legitimate union of the imagination, the affections, the understanding, and the reason—Effect of the Wanderer's discourse—Evening—Return to the Cottage.
THE PASTOR.
Farewell to the Valley—Reflections—Sight of a large and populous Vale—Solitary consents to go forward—Vale described—The Pastor's Dwelling, and some account of him—The Church-yard—Church and Monuments—The Solitary musing, and where—Roused—In the Church-yard the Solitary communicates the thoughts which had recently passed through his mind—Lofty tone of the Wanderer's discourse of yesterday adverted to—Rite of Baptism, and the professions accompanying it, contrasted with the real state of human life—Inconsistency of the best men—Acknowledgment that practice falls far below the injunctions of duty as existing in the mind—General complaint of a falling-off in the value of life after the time of youth—Outward appearances of content and happiness in degree illusive—Pastor approaches—Appeal made to him—His answer—Wanderer in sympathy with
