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would pervade the whole system of things, such a want of correspondence and consistency, a disproportion so astounding betwixt means and ends, that there could be no repose, no joy. Were we to grow up unfostered by this genial warmth, a frost would chill the spirit, so penetrating and powerful, that there could be no motions of the life of love; and infinitely less could we have any wish to be remembered after we had passed away from a world in which each man had moved about like a shadow.—If, then, in a Creature endowed with the faculties of foresight and reason, the social affections could not have unfolded themselves uncountenanced by the faith that Man is an immortal being; and if, consequently, neither could the individual dying have had a desire to survive in the remembrance of his fellows, nor on their side could they have felt a wish to preserve for future times vestiges of the departed; it follows, as a final inference, that without the belief in Immortality, wherein these several desires originate, neither monuments nor epitaphs, in affectionate or laudatory commemoration of the Deceased, could have existed in the world.
Simonides, it is related, upon landing in a strange Country, found the Corse of an unknown person, lying by the Sea-side; he buried it, and was honoured throughout Greece for the piety of that Act. Another ancient Philosopher, chancing to fix his eyes upon a dead Body, regarded the same with slight, if not with contempt; saying, "see the Shell of the flown Bird!" But it is not to be supposed that the moral and tender-hearted Simonides was incapable of the lofty movements of thought, to which that other Sage gave way at the moment while his soul was intent only upon the indestructible being; nor, on the other hand, that he, in whose sight a lifeless human Body was of no more value than the worthless Shell from which the living fowl had departed, would not, in a different mood of mind, have been affected by those earthly considerations which had incited the philosophic Poet to the performance of that pious duty. And with regard to this latter, we may be assured that, if he had been destitute of the capability of communing with the more exalted
