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all Men resemble each other, as in the Temple where the universal Father is worshipped, or by the side of the Grave which gathers all Human Beings to itself, and "equalizes the lofty and the low." We suffer and we weep with the same heart; we love and are anxious for one another in one spirit; our hopes look to the same quarter; and the virtues by which we are all to be furthered and supported, as patience, meekness, good-will, temperance, and temperate desires, are in an equal degree the concern of us all. Let an Epitaph, then, contain at least these acknowledgments to our common nature; nor let the sense of their importance be sacrificed to a balance of opposite qualities or minute distinctions in individual character; which if they do not, (as will for the most part be the case) when examined, resolve themselves into a trick of words, will, even when they are true and just, for the most part be grievously out of place; for, as it is probable that few only have explored these intricacies of human nature, so can the tracing of them be interesting only to a few. But an Epitaph is not a proud Writing shut up for the studious; it is exposed to all, to the wise and the most ignorant; it is condescending, perspicuous, and lovingly solicits regard; its story and admonitions are brief, that the thoughtless, the busy and indolent, may not be deterred, nor the impatient tired; the stooping Old Man cons the engraven record like a second horn-book;—the Child is proud that he can read it—and the Stranger is introduced by its mediation to the company of a Friend: it is concerning all, and for all:—in the Church-yard it is open to the day; the sun looks down upon the stone, and the rains of Heaven beat against it.
Yet, though the Writer who would excite sympathy is bound in this case more than in any other, to give proof that he himself has been moved, it is to be remembered, that to raise a Monument is a sober and a reflective act; that the inscription which it bears is intended to be permanent and for universal perusal; and that, for this reason, the thoughts and feelings expressed should be permanent also—liberated from that weakness and anguish of sorrow which is in nature transitory, and which with instinctive decency retires from
