122
fore the day of death. Thus it might be with all, had less been told in the Book concerning paradise: but there are many who, having arrived at the hope of enjoying the grosser delights, carry their desires no higher, saying, 'It is thus written, — and hath not our Prophet revealed the truth?' How shall Mohammed answer at the judgment-day if such say unto him, 'Behold, we are the meanest and the least blessed of all who are admitted to paradise. There is more joy among the holy, more joy among the wise, than there is for us. If thou hadst not tempted us with these meaner joys, we had been happier.' — Such complaint can no one make against the Gospel: each shall be blessed according as he has power to enjoy, and praise shall therefore abound from all.
Even from the condemned, when they shall be purified, added Havilah.
From every living soul, replied Eber, when all shall be purified: but alas for the guilty till that day shall come!
How is it, asked Havilah, that the Gospel declares the punishment of the wicked, while concerning reward it is silent?
Many Christians believe as I, replied Eber, that no more is revealed of the one than of
