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kneeling in the streets and speaking to God while they were desiring the praise of men. Because Jesus, being holy, knew what was the holiness of prayer, he desired that the words of the lips should not go before the desires of the spirit; and he therefore left every man free to choose in what form he should testify his devotion, and at what times he should humble himself before God. His followers should, like him, pray often, and be continually with God in spirit while they converse with men. When I hear men cry aloud on the name of God, it is my hope that his blessing may follow their prayers; but I esteem that homage yet more blessed which is offered in the stillness of the spirit, when the lips move not and no man knows what is done.
Yet the Christians meet publicly for prayer.
They do; and they find the rite blessed to them. But when they thus meet, it is that they may withdraw themselves from the world, and worship with one heart and one voice. Thus did the Apostles, and thus may it long be done by those who would be apostles in spirit! But by this practice all pray together, and not every man singly in the sight of many. They withdraw from the sights and sounds of the
