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from certain meats and drinks, but he declared that 'fasting is the gate of heaven.'
Eber replied. It is however certain that it is more easy to make men temperate by putting into them the spirit of temperance, than by commanding them what they shall eat and what they shall drink. A true Christian, to whom all times are holy, and whose desires are fixed on higher things than any which can only gratify the body, is more pure in his life than many who outwardly fast often but whose inward desires are not controlled. Such men as he are holy, while they make no vain pretence of holiness: they are the husbands of one wife; they refresh themselves moderately with food, and wine, and sleep. Because they are inwardly pure, they are outwardly pure also, having laws of purification from their own consciences. Their moderation is not painful, because their desires are fixed on nothing which they may not innocently enjoy: they find their pleasures in loving God and in blessing mankind, and all other pleasure is as nothing compared with this. Thus does the spirit of religion make pure; and in making pure, thus does it make happy also.
